Welcome

The Church’s doors are open to everyone. Anyone may come and pray with us, celebrate with us, and participate in our parish family’s events and activities.

First-time visitors are welcome to come for any of the services listed on the church calendar and are invited to contact Fr. Christopher if they have any questions before or after services.

Visit Us

Current Service Times & Location

The following services will be held at
WK United Mennonite Church.
15 George St, Waterloo

Saturday September 26th:
Vigil (Vespers & Orthros) 6:00 pm
YAM: “Vespers & a Movie”

Sunday September 27th:
Catechism 10:00 am
Church School 11:30 am
Divine Liturgy 12:00 pm
Followed by a Potluck of Hospitality & Fellowship

 
Wednesday September 30th:
Readers Akathist 6:00 pm

Thursday October 1st:
WOCH- Waterloo Orthodox Christian Homeschoolers 10am

Saturday October 3rd:

Readers Vespers 5:00 pm ***note new time

Sunday October 4th::
Catechism 10:00 am
Church School 11:30 am
Divine Liturgy 12:00 pm followed by
Followed by Potluck Hospitality & Fellowship

 

Saturday Of The 2nd Week

No fast

Saints

  • Hieromartyr Dionysius the Areopagite, Bishop of Athens

    Hieromartyr Dionysius the Areopagite, Bishop of Athens

    Saint Dionysius lived originally in the city of Athens. He was raised there and received a classical Greek education. He then went to Egypt, where he studied astronomy at the city of Heliopolis. It was in Heliopolis, along with his friend Apollophonos where he witnessed the solar eclipse that…

  • Martyrs Rusticus the Presbyter and Eleutherius the Deacon

    Saints Rusticus and Eleutherius were disciples of Saint Dionysius the Areopagite. They suffered martyrdom in Athens during the persecution of the emperor Domitian (81-96).

  • Venerable Dionysius the Recluse of the Kiev Caves

    Venerable Dionysius the Recluse of the Kiev Caves

    Saint Dionysius, Hermit of the Kiev Caves, Far Caves, called Schepa, is mentioned briefly in the Kiev Caves Paterikon. In the year 1463 during Paschal Matins, Dionysius went around censing the relics of the God-pleasers buried in the Kiev Caves. When the monk cried out: “Holy Fathers and…

  • Saint John the Chozebite, Bishop of Caesarea, Palestine

    Saint John the Chozebite, Bishop of Caesarea, Palestine

    Saint John the Chozebite, Bishop of Caesarea in Palestine (587-596), was famed for his struggle against the Eutychian heresy, and also for his grace-filled gifts of discernment and wonderworking. He was born in the Egyptian city of Thebes and while still a youth he spent a long time in the Thebaid…

  • Venerable Hesychius of Mount Horeb

    Saint Hesychius the Silent of Mt. Horeb, lived during the sixth century at one of the monasteries on Mt. Horeb, and at first he was not a very fervent monk. Hesychius died after a serious illness, but through a wondrous act of Divine Providence, he came back to life an hour later. After this, the…

  • Saint Damaris of Athens

    Saint Damaris was the first Athenian woman to believe in Christ, through the preaching of the Apostle Paul. She is mentioned in Acts 17:34: “Some men joined him and believed; among whom were both Dionysios the Areopagite and a woman named Damaris, and others with them.” The name Damaris…

Readings

  • ACTS OF THE APOSTLES 17:16-34
    In those days, while Paul was waiting for them in Athens, his spirit was provoked within him as he saw that the city was full of idols. So he argued in the synagogue with the Jews and the devout persons,...

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    In those days, while Paul was waiting for them in Athens, his spirit was provoked within him as he saw that the city was full of idols. So he argued in the synagogue with the Jews and the devout persons, and in the market place every day with those who chanced to be there. Some also of the Epicurean and Stoic philosophers met him. And some said, "What would this babbler say?" Others said, "He seems to be a preacher of foreign divinities" - because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagos, saying, "May we know what this new teaching is which you present? For you bring some strange things to our ears; we wish to know therefore what these things mean." Now all the Athenians and the foreigners who lived there spent their time in nothing except telling or hearing something new. So Paul, standing in the middle of the Areopagos, said: "Men of Athens, I perceive that in every way you are very religious. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, 'To an unknown god.' What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation, that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us, for 'In him we live and move and have our being'; as even some of your poets have said, 'For we are indeed his offspring.' Being then God's offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man. The times of ignorance God overlooked, but now he commands all men everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead." Now when they heard of the resurrection of the dead, some mocked; but others said, "We will hear you again about this." So Paul went out from among them. But some men joined him and believed, among them Dionysios the Areopagite and a woman named Damaris and others with them.

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  • LUKE 5:17-26
    At that time, as Jesus was teaching, there were Pharisees and teachers of the law sitting by, who had come from every village of Galilee and Judea and from Jerusalem; and the power of the Lord was present to heal them. And behold,...

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    At that time, as Jesus was teaching, there were Pharisees and teachers of the law sitting by, who had come from every village of Galilee and Judea and from Jerusalem; and the power of the Lord was present to heal them. And behold, men were bringing on a bed a man who was paralyzed, and they sought to bring him in and lay him before him; but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. And when he saw their faith he said, "Man, your sins are forgiven you." And the scribes and the Pharisees began to question, saying, "Who is this that speaks blasphemies? Who can forgive sins but God only?" When Jesus perceived their questionings, he answered them, "Why do you question in your hearts? Which is easier, to say, 'Your sins are forgiven you, ' or to say, 'Rise and walk'? But that you may know that the Son of man has authority on earth to forgive sins" -- he said to the man who was paralyzed -- "I say to you, rise, take up your bed and go home." And immediately he rose before them, and took up that on which he lay, and went home, glorifying God. And amazement seized them all, and they glorified God and were filled with awe, saying, "We have seen strange things today."

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The Orthodox Church

The Orthodox Church (often called The Eastern Orthodox Church) is the earliest Christian Church, the Church founded by the Lord Jesus Christ and described in the pages of the New Testament. Her history can be traced in unbroken continuity all the way back to Christ and His Twelve Apostles. For twenty centuries, she has continued in her undiminished and unaltered faith and practice. Today her apostolic doctrine, worship and structure remain intact.

Read the "Discover Orthodox Christianity" section on the Antiochian Orthodox Christian Archdiocese webpage, and the Nicene Creed, to learn more about Orthodoxy.

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Address & Services

Please see our announcements for information about upcoming service times and locations.

What To Expect

Visitors will notice that the congregation actively participates in services by crossing themselves, standing, bowing, kneeling, reciting traditional prayers together, and singing. Don’t be intimidated – no one expects you to know what these acts and symbols mean or when you should do them. There are spiral-bound service books in the hallway (the narthex) leading into the main part of the church (the nave) that will guide you through the service.

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Regular Services

Sunday

Orthros 9 a.m.
Divine Liturgy 11 a.m.

Saturday

Vespers 6 p.m.

Get In Touch

Send us a message or reach out to us directly.

Contact

Father Christopher Rigden-Briscall, Pastor

Phone: 519-807-2986

"This, then, is the aim of the Liturgy: that we should return to the world with the doors of our perceptions cleansed. We should return to the world after the Liturgy, seeing Christ in every human person, especially in those who suffer. In the words of Father Alexander Schmemann, the Christian is the one who wherever he or she looks, everywhere sees Christ and rejoices in Him. We are to go out, then, from the Liturgy and see Christ everywhere."

Metropolitan Kallistos of Diokleia