Welcome
The Church’s doors are open to everyone. Anyone may come and pray with us, celebrate with us, and participate in our parish family’s events and activities.
First-time visitors are welcome to come for any of the services listed on the church calendar and are invited to contact Fr. Christopher if they have any questions before or after services.
Current Service Times & Location
The following services will be held at
WK United Mennonite Church.
15 George St, Waterloo
Vigil (Vesper & Orthos) 5:00pm
Sunday October 18th:
Catechism 10:00am - Topic: "Worship of God in Spirit & in Truth” followed by a Q&A.
Church School 11:30am
Divine Liturgy 12:00am
Followed by Hospitality & Fellowship
(Main meal is provided - feel free to bring a side to share)
Wednesday October 21st:
Readers Akathist 6:00 pm
Friday October 23rd:
Teen SOYO 7:00pm - 9:00pm
Saturday October 24th:
Vigil (Vespers & Orthros) 5:00 pm
Sunday October 25th
Catechism 10:00 am Topic :
1) “An overview of Hospitality & Fellowship
2) The Saints: “We are surrounded by so great a cloud of witnesses.”
Church School 11:30 am
Divine Liturgy 12:00 pm
Followed by Hospitality & Fellowship
(Main meal is provided - feel free to bring a side to share)
The Holy Protection Of The Theotokos
Abstain from meat, fish, dairy, eggs, wine, olive oil
Saints
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Venerable Stephen the Hymnographer of Saint Savva Monastery
Saint Stephen the Hymnographer of Saint Savva Monastery, lived the ascetic life at the Lavra of Saint Savva in Palestine. He and Andrew the Blind were among the first to compose hymns (idiomela) for the period between the Publican and Pharisee and Palm Sunday. He does not appear to be the same…
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Repose of Saint Arsenius, Archbishop of Serbia
Saint Arsenius, Archbishop of Pec, was born in Srem. He spent a large part of his life as a monk at the Zhicha monastery under the spiritual direction of Saint Savva (January 14). Because of his strict ascetic life, Saint Savva made him the igumen of the monastery. When Serbia was invaded by…
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Greatmartyr Paraskevi of Iconium
The Great Martyr Paraskevi (Paraskevḗ) of Iconium, lived during the third century in a rich and pious family. The parents of the saint especially reverenced Friday, the day of the Passion of the Lord, and therefore they called their daughter Paraskevi. This name, Paraskevi, also means Friday.…
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Repose of Venerable Job the Wonderworker, Abbot of Pochaev
Saint Job, Abbot and Wonderworker of Pochaev (in the world named Ivan Zhelezo), was born around 1551 in Pokutia in Galicia. At age ten he came to the Transfiguration Ugornits monastery, and at age twelve he received monastic tonsure with the name Job. The venerable Job from his youth was known for…
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Saint Demetrius (Dimitri), Metropolitan of Rostov
Saint Demetrius, Metropolitan of Rostov (in the world Daniel Savvich Tuptalo), was born in December 1651 in the locale of Makarovo, not far from Kiev. He was born into a pious family and grew up a deeply believing Christian. In 1662, soon after his parents resettled to Kiev, Daniel was sent to the…
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Martyrs Africanus, Terence, Maximus, Pompeius, and 36 others, of Carthage
No information available at this time.
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Martyrs Terence and Neonila, and their children
Saint Terence was from Syria, and suffered for Christ with his wife Neonila and their seven children Sabelus, Photius, Theodoulus, Vele, Hierax, Nitus, and Eunice. They were denounced as Christians and brought before the authorities for interrogation. The saints confessed Christ and mocked the…
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Hieromartyr Cyriacus, Patriarch of Jerusalem
The Hieromartyr Cyriacus, Patriarch of Jerusalem, was a Jew who pointed out to the holy Empress Helen the place where the Life-Creating Cross of Christ lay buried (September 14). Being present at the discovery of the Cross, Cyriacus (before Baptism he was named Jude) sincerely came to believe in…
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Venerable John the Chozebite
Saint John the Chozebite, Bishop of Caesarea in Palestine (587-596), was famed for his struggle against the Eutychian heresy, and also for his grace-filled gifts of discernment and wonderworking. He was born in the Egyptian city of Thebes and while still a youth he spent a long time with his uncle,…
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Martyr Neophytus of Urbin, Georgia
The holy hieromartyr Neophytus of Urbnisi descended from a line of Persian fire-worshippers. In the 7th century, by order of the Saracen emir Mumni (Mu’min), the military leader Ahmad attacked Georgia with an enormous army. After overrunning the central part of Shida (Inner) Kartli, Ahmad…
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Venerable Athanasius the Younger, Patriarch of Constantinople
Saint Athanasius I, Patriarch of Constantinople (1289-1293; 1303-1311), in the world Alexius, was from Adrianopolis. While still in his youth, thriving upon the knowledge of the wisdom of Christ, he left his home and went to Thessalonica, where he was tonsured in one of the monasteries with the…
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Saint Arsenius of Cappadocia
Saint Arsenius of Farasa is the priest who baptised Elder Paisios the Athonite and gave him his Christian name—Arsenios.
Readings
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ST. PAUL'S LETTER TO THE HEBREWS 9:1-7
BRETHREN, the first covenant had regulations for worship and an earthly sanctuary. For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place. Behind the second curtain stood a tent called the Holy of Holies, having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden urn holding the manna, and Aaron's rod that budded, and the tables of the covenant; above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. These preparations having thus been made, the priests go continually into the outer tent, performing their ritual duties; but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people. -
LUKE 10:38-42, 11:27-28
At that time, Jesus entered a village; and a woman called Martha received him into her house. And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. But Martha was distracted with much serving; and she went to him and said, "Lord, do you not care that my sister has left me to serve you alone? Tell her then to help me." But the Lord answered her, "Martha, Martha, you are anxious and troubled about many things; one thing is needful. Mary has chosen the good portion, which shall not be taken away from her." As he said this, a woman in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts that you sucked!" But he said, "Blessed rather are those who hear the word of God and keep it!"
The Orthodox Church
The Orthodox Church (often called The Eastern Orthodox Church) is the earliest Christian Church, the Church founded by the Lord Jesus Christ and described in the pages of the New Testament. Her history can be traced in unbroken continuity all the way back to Christ and His Twelve Apostles. For twenty centuries, she has continued in her undiminished and unaltered faith and practice. Today her apostolic doctrine, worship and structure remain intact.
Read the "Discover Orthodox Christianity" section on the Antiochian Orthodox Christian Archdiocese webpage, and the Nicene Creed, to learn more about Orthodoxy.
Address & Services
Please see our announcements for information about upcoming service times and locations.
What To Expect
Visitors will notice that the congregation actively participates in services by crossing themselves, standing, bowing, kneeling, reciting traditional prayers together, and singing. Don’t be intimidated – no one expects you to know what these acts and symbols mean or when you should do them. There are spiral-bound service books in the hallway (the narthex) leading into the main part of the church (the nave) that will guide you through the service.
Regular Services
Sunday
Orthros 9 a.m.
Divine Liturgy 11 a.m.
Saturday
Vespers 6 p.m.
Get In Touch
Send us a message or reach out to us directly.
Contact
Father Christopher Rigden-Briscall, Pastor
Phone: 519-807-2986
"This, then, is the aim of the Liturgy: that we should return to the world with the doors of our perceptions cleansed. We should return to the world after the Liturgy, seeing Christ in every human person, especially in those who suffer. In the words of Father Alexander Schmemann, the Christian is the one who wherever he or she looks, everywhere sees Christ and rejoices in Him. We are to go out, then, from the Liturgy and see Christ everywhere."