Welcome

The Church’s doors are open to everyone. Anyone may come and pray with us, celebrate with us, and participate in our parish family’s events and activities.

First-time visitors are welcome to come for any of the services listed on the church calendar and are invited to contact Fr. Christopher if they have any questions before or after services.

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2nd Friday After Pentecost

Abstain from meat, fish, dairy, eggs, wine, olive oil

Saints

  • Venerable Onuphrius the Great

    Venerable Onuphrius the Great

    Saint Paphnutius, who led an ascetical life in the Thebaid desert in Egypt, has left us an account of Saint Onuphrius the Great and the Lives of other fourth century hermits: Timothy the Desert Dweller, the abbas Andrew, Charalampus, Theophilus, and others. It occurred to Saint Paphnutius to go to…

  • Venerable Peter of Mount Athos

    Venerable Peter of Mount Athos

    Saint Peter of Athos, a Greek by birth, served as a soldier in the imperial armies and he lived at Constantinople. In the year 667, during a war with the Syrians, Saint Peter was taken captive and locked up in a fortress in the city of Samara on the Euphrates River. For a long time he languished…

  • Recovery of the Relics (1650) and the Second Glorification (1909) of the Holy Venerable Right-believing Great Princess Anna of Kashin, Wonderworker

    Recovery of the Relics (1650) and the Second Glorification (1909) of the Holy Venerable
Right-believing Great Princess Anna of Kashin, Wonderworker

    In 1677 Patriarch Joachim proposed to the Moscow Council that the veneration of Saint Anna of Kashin (October 2) throughout Russia should be discontinued because of the Old Believers Schism, which made use of the name of Saint Anna of Kashin for its own purposes. When she was buried her hand had…

  • Venerable Arsenius, Abbot of Konevits

    Venerable Arsenius, Abbot of Konevits

    Saint Arsenius of Konevits was a native of Novgorod, a coppersmith by trade. The saint accepted tonsure at the Lisich monastery near Novgorod, where he spent eleven years. He went to Mount Athos in 1373, and there he spent three years, dwelling in prayer and making copper vessels for the brethren.…

  • Venerable Onuphrius, Abbot of Malsk, Pskov

    Venerable Onuphrius, Abbot of Malsk, Pskov

    Saint Onuphrius of Mala and Pskov [Izborsk] founded a monastery in honor of the Nativity of the Mother of God at Mala, four versts from Izborsk and 56 versts from Pskov. The saint died on June 12, 1592 and was buried in the Nativity church, in a chapel named for him. The memory of Saint Onuphrius…

  • Venerable Bassian of Pertomsk, Solovki

    No information on the life of this saint is available at this time.

  • Venerable Onouphrios and Auxentios of Vologda

    In 1499 these venerable Fathers came to a completely deserted place in Gryazovets, located 35 versts from Vologda. They founded a hermitage with a church in honor of the Holy Trinity, which was called Pertsov, or, according to other sources, Pertsev. Until their most blessed repose, the monks…

  • Venerable Stephen of Komel, Abbot of Ozersk Monastery, Vologda

    Venerable Stephen of Komel, Abbot of Ozersk Monastery, Vologda

    No information available at this time.

  • Venerable John, Andrew, Heraclemon, and Theophilus, Hermits, of Egypt

    Saints Andrew, John, Heraclemon, and Theophilus lived in Egypt in the fourth century, and is mentioned in the Life of Saint Onuphrius. After he had buried Saint Onuphrius, Saint Paphnutius came upon an oasis which impressed him with its beauty and abundance of fruit-bearing trees. Four youths…

  • Saint (John) Tornike of Mount Athos

    Saint (John) Tornike of Mount Athos

    Tornike Eristavi1 (later John of Mt. Athos) was a Georgian army commander famed for his victories in war and a favorite of King David Kuropalates. Eventually he abandoned his worldly glory and set off in search of his spiritual father, Saint John, on Mt. Olympus. There he learned that Saint John…

  • Venerable Jonah of Pertomsk, Solovki

    No information on the life of this saint is available at this time.

  • Transfer of the relics of the Right-Believing Anna of Kashin

    Transfer of the relics of the Right-Believing Anna of Kashin

    The Holy Right-Believing Princess Anna of Kashin died on October 2, 1338. A Church council decided to glorify the holy Princess Anna as a saint, and her holy relics were uncovered on July 21, 1649. The solemn transfer of her relics from the wooden Dormition cathedral into the stone Resurrection…

Readings

  • ST. PAUL'S LETTER TO THE ROMANS 5:17-21; 6:1-2
    Brethren, if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. Then as one man's trespass led to condemnation for all men,...

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    Brethren, if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men. For as by one man's disobedience many were made sinners, so by one man's obedience many will be made righteous. Law came in, to increase the trespass; but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord. What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?

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  • MATTHEW 9:14-17
    At that time, the disciples of John came to Jesus, saying, "Why do we and the Pharisees fast, but your disciples do not fast?" And Jesus said to them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come,...

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    At that time, the disciples of John came to Jesus, saying, "Why do we and the Pharisees fast, but your disciples do not fast?" And Jesus said to them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast. And no one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. Neither is new wine put into old wineskins; if it is, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved."

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The Orthodox Church

The Orthodox Church (often called The Eastern Orthodox Church) is the earliest Christian Church, the Church founded by the Lord Jesus Christ and described in the pages of the New Testament. Her history can be traced in unbroken continuity all the way back to Christ and His Twelve Apostles. For twenty centuries, she has continued in her undiminished and unaltered faith and practice. Today her apostolic doctrine, worship and structure remain intact.

Read the "Discover Orthodox Christianity" section on the Antiochian Orthodox Christian Archdiocese webpage, and the Nicene Creed, to learn more about Orthodoxy.

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Address & Services

We are located at 96 Dunbar Rd S, Waterloo, ON N2L 2E5

What To Expect

Visitors will notice that the congregation actively participates in services by crossing themselves, standing, bowing, kneeling, reciting traditional prayers together, and singing. Don’t be intimidated – no one expects you to know what these acts and symbols mean or when you should do them. There are spiral-bound service books in the hallway (the narthex) leading into the main part of the church (the nave) that will guide you through the service.

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Regular Services

Sunday

Orthros 9 a.m.
Divine Liturgy 10 a.m.

Saturday

Great Vespers 6 p.m.

Get In Touch

Send us a message or reach out to us directly.

Contact

Father Christopher Rigden-Briscall, Pastor

96 Dunbar Rd S, Waterloo, ON

Phone: 519-807-2986

"This, then, is the aim of the Liturgy: that we should return to the world with the doors of our perceptions cleansed. We should return to the world after the Liturgy, seeing Christ in every human person, especially in those who suffer. In the words of Father Alexander Schmemann, the Christian is the one who wherever he or she looks, everywhere sees Christ and rejoices in Him. We are to go out, then, from the Liturgy and see Christ everywhere."

Metropolitan Kallistos of Diokleia