Welcome
The Church’s doors are open to everyone. Anyone may come and pray with us, celebrate with us, and participate in our parish family’s events and activities.
First-time visitors are welcome to come for any of the services listed on the church calendar and are invited to contact Fr. Christopher if they have any questions before or after services.
Current Service Times & Location
Saturday October 31st
Vigil (Vespers+ Orthros) 5:00pm
YAM - Fall Fest 8:00pm
Sunday November 1st - Time Change Fall Back
Divine Liturgy 9:00 am
Catechism Class & Church School 10:30 am
Followed by providing a Fellowship Meal of Thanksgiving
offered for the WKUM Congregation
Wednesday November 4th
Readers Akathist 6pm
Thursday November 5th
WOCH- Waterloo Orthodox Christian Homeschool 10am -3pm
Friday November 6th
Teen SOYO - 7:00pm-9:00pm
Saturday November 7th
Vigil (Orthros & Vespers) 5:00 pm
Sunday November 8th
Catechism Class & Church School 10:00 am
Divine Liturgy 12:00 noon
Followed immediately by our AGM
& Hospitality & Fellowship
(Main meal is provided - feel free to bring a side to share)
5th Sunday Of Luke
No fast
Saints
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Holy Wonderworkers and Unmercenaries Cosmas and Damian of Mesopotamia
The Holy Wonderworkers and Unmercenary Physicians Cosmas and Damian and their mother Saint Theodota were natives of Asia Minor (some sources say Mesopotamia). Their pagan father died while they were still quite small children. Their mother raised them in Christian piety. Through her own example,…
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Saint Theodota, mother of the Unmercenaries Cosmas and Damian
Saint Theodota was the mother of Holy Wonderworkers and Unmercenaries Cosmas and Damian of Mesopotamia. They were all natives of Asia Minor. Her pagan husband died while her children were still quite small, but she raised them in Christian piety. Through her own example, and by reading holy books…
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Hieromartyrs John the Bishop and Jacob (James) the Presbyter, of Persia
The Hieromartyrs John the Bishop and James the Presbyter (known as "the zealot"), lived during the reign of the Persian King Shapur II1 and preached the true Faith, and many devout persons were attracted to it. The Saints were arrested by Shapur and, after being subjected to cruel torments, they…
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Martyrs Kyriaina and Juliana in Cilicia
The Holy Martyr Kyriaina (Κυριαίνα) was from Tarsus in Cilicia, and Saint Juliana was from the city of Roso. These virtuous women devoted themselves to works of charity and Christian philanthropy during the reign of Emperor Maximian Galerius (305-311). They cared for orphans, comforted poor…
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Martyr Hermenegild the Goth of Spain
The Holy Martyr Hermenegild, Prince of the Goths in Spain (+ 586), abandoned the Arian heresy and was converted to Orthodoxy. His father, Leovigild, was King of the Goths, and an Arian. Neither by flattery nor by threats was he able to sway his son to return to his former faith. Therefore,…
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Martyrs Cæsarius, Dacius, Savva, Sabinian, Agrippa, Adrian, and Thomas, at Damascus
Saints Caesarius, Adrian, Dacius, Savva, Sabinian, Agrippa, and Thomas suffered martyrdom at Damascus in the seventh century.
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Monastic Martyrs James and his two disciples, James the Deacon, and Dionysios the Monk
Saint James was tonsured at Docheiariou monastery on Mount Athos. Moving to the neglected Georgian Skete of Saint John the Baptist, he restored it under the supervision of Elder Ignatius. Fulfilling various obediences in the monastery, Saint James ascended to the heights of purity. He was granted…
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Virgin Martyr Helen of Sinope
Saint Helen lived during the XVIII century at Sinope (Σινώπη), Pontus (in Asia Minor). She was a member of the pious Bekiaris family, and her parents raised her in the fear of God. She was especially influenced in her upbringing by her uncle, her father's brother, who taught at that time in…
Readings
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ST. PAUL'S FIRST LETTER TO THE CORINTHIANS 12:27-31; 13:1-8
Brethren, you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher gifts. And I will show you a still more excellent way. If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing. Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Love bears all things, believes all things, hopes all things, endures all things. Love never ends. -
LUKE 16:19-31
The Lord said, "There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazaros, full of sores, who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried; and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazaros in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazaros to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.' But Abraham said, 'Son, remember that you in your lifetime received your good things, and Lazaros in like manner evil things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come into this place of torment.' But Abraham said, 'They have Moses, and the prophets; let them hear them.' And he said, 'No, father Abraham; but if some one goes to them from the dead, they will repent.' He said to them, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'
The Orthodox Church
The Orthodox Church (often called The Eastern Orthodox Church) is the earliest Christian Church, the Church founded by the Lord Jesus Christ and described in the pages of the New Testament. Her history can be traced in unbroken continuity all the way back to Christ and His Twelve Apostles. For twenty centuries, she has continued in her undiminished and unaltered faith and practice. Today her apostolic doctrine, worship and structure remain intact.
Read the "Discover Orthodox Christianity" section on the Antiochian Orthodox Christian Archdiocese webpage, and the Nicene Creed, to learn more about Orthodoxy.
Address & Services
Please see our announcements for information about upcoming service times and locations.
What To Expect
Visitors will notice that the congregation actively participates in services by crossing themselves, standing, bowing, kneeling, reciting traditional prayers together, and singing. Don’t be intimidated – no one expects you to know what these acts and symbols mean or when you should do them. There are spiral-bound service books in the hallway (the narthex) leading into the main part of the church (the nave) that will guide you through the service.
Regular Services
Sunday
Orthros 9 a.m.
Divine Liturgy 11 a.m.
Saturday
Vespers 6 p.m.
Get In Touch
Send us a message or reach out to us directly.
Contact
Father Christopher Rigden-Briscall, Pastor
Phone: 519-807-2986
"This, then, is the aim of the Liturgy: that we should return to the world with the doors of our perceptions cleansed. We should return to the world after the Liturgy, seeing Christ in every human person, especially in those who suffer. In the words of Father Alexander Schmemann, the Christian is the one who wherever he or she looks, everywhere sees Christ and rejoices in Him. We are to go out, then, from the Liturgy and see Christ everywhere."